Supreme Court Uphelds Bovine Slaughter Bane in Gujarat
New Delhi, 28th of February 2008
The Supreme Court of India has upheld the constitutional validity of a Gujarat government notification prohibiting indiscriminate slaughtering of the bulls and bullocks in the state
A bench comprising Justice Arijit Pasayat and Justice P Sathasivam upheld the validity of government notification of December, 1989, issued under the provisions of the Gujarat Essential Commodities and Cattle (Control) Act, 1958.
The court rejected the plea of appellant meat sellers that the notification was beyond its power and affected their fundamental rights of carrying on the business of slaughter and selling of meat of bulls and bullocks and other animals apart from affecting their right to life.
The state government, on the other hand, had submitted that the matter had been conclusively decided by several judgements of the apex court.
Justice Pasayat, writing the verdict, perused the relevant judgements on the matter while upholding the decision of the Gujarat High Court. The high court had dismissed the writ petition on the ground that reasonable restriction was imposed for drastically reducing the trade of slaughter of bulls and bullocks. It was challenged in the apex court by Abdulsattar Yusufbhai Qureshi and others.”
So, big thanks to honorable supreme court for it’s Great judgment, and congratulations to compassionate people of Gujarat because of whom, government had to bane slaughter( so what it not implemented well!!). Look in the videos below, how muslims slaughter cows/bulls. You will surely stop consuming non veg food after watching backdrop story of non veg. dish.
નવી દિલ્હી, ૨૮ ફેબ્રુઆરી ૨૦૦૮
ગુજરાત સરકારે ગૌવંશના આખલા અને બળદોને કતલ કરવા પર ૧૯૮૯માં મૂકેલા પ્રતિબંધ સામે અમદાવાદની કુરેશી જમાતના કસાઈ અબ્દુલ સત્તાર યુસુફભાઈ કુરેશી અને તેમના સાથી કસાઈઓએ સુપ્રીમ કોર્ટમાં અપીલ કરી હતી. કસાઈઓનું કહેવું હતુ કે બંધારણ પ્રમાણેના જીવન ચલાવવાના તેમના મૂળભૂત હક પર તરાપ મારવામાં આવી છે. અગાઉ કસાઈઓએ આ મામલે ગુજરાત હાઈકોર્ટમાં અરજી કરી હતી પરંતુ ગુજરાત હાઈકોર્ટે આ અરજી રદ કરી હતી. આની સામે કસાઈઓ સુપ્રીમમાં ગયા હતા પરંતુ સુપ્રીમ કોર્ટના જસ્ટિસ અરિજિત પસાયત અને પી સદાશિવમે ૨૮ ફેબ્રુઆરીના રોજ ગુજરાત સરકારના ગૌવંશની કતલ પરના નિર્ણયને બંધારણીય અને કાયદેસરનો ઠેરવ્યો છે.
સુપ્રીમ કોર્ટ તેના આ ચુકાદા બદલ અભિનંદનને પાત્ર છે. અલબત્ત એ નોંધવુ ઘટે કે ગુજરાત સરકારનું પોલીસ તંત્ર ગૌવંશ હત્યાને રોકવાના તેના કામમાં હજુ વધુ તેજી બતાવે એ જરૂરી છે કારણકે ગુજરાતમાં ગૌવંશ હત્યા બંધીનો કાયદો તો છે પરંતુ તેમ છતા દરરોજ અર્ધી રાત્રે આયશર મોટરટ્રકોમાં અને દૂધ વાહનની બંધ બોડીમાં સેંકડો ગાયો કપાવા માટે હેરફેર થાય છે. ગાયોને અત્યંત કષ્ટ પડે એ હાલતમાં બાંધીને કોમોડિટીની માફક એક પર એક નાખીને બંધ બોડીની ટ્રકોમાં ભરવામાં આવે છે અને કતલખાનામાં લાવવામાં આવે છે. મોટેભાગે પોલીસ કશું કરતી નથી.
ગુજરાત સરકારે હવે સુપ્રીમ કોર્ટનું જજમેન્ટ આવી ગયા બાદ ગૌવંશની હેરફેર અને હત્યા રોકવા કડક ડ્રાઈવ ચલાવવી જોઈએ. એક સમયે જ્યારે સ્વ. હરેન પંડ્યા ગુજરાતના ગૃહ રાજ્ય મંત્રી હતા ત્યારે તેમણે કસાઈઓ સાથે મિટીંગ કરી હતી અને તેમને વિનંતી સાથે ચીમકી આપી હતી કે તમે ગૌવંશની કતલ કરશો એ રાજ્ય સરકાર કોઈ પણ રીતે ચલાવી લેવાની નથી. હરેને એવો પણ હુકમ કર્યો હતો કે કતલ માટે ગૌવંશને લઈ જતી ટ્રક પકડાય તો તે ટ્રક છૂટે નહીં અને પોલીસના કબજામાં જ વર્ષો સુધી રહે એનું ખાસ ધ્યાન રાખવું. જો કે હરેનભાઈના શાસનકાળમાં અને તે પછી પણ આનો અમલ થયો નથી. એક ટ્રક જો ગાયોની કતલ માટે થતી હેરફેરમાં પકડાય તો થોડા જ દિવસોમાં ટ્રક છૂટી જાય છે અને પછી એ જ ટ્રકમાં ફરીથી હેરફેર ચાલુ રહે છે.
અમદાવાદનું ઉદાહરણ લઈએ તો સરખેજ પોલીસ સ્ટેશન, વેજલપુર પોલીસ સ્ટેશન, એલિસબ્રીજ પોલીસ સ્ટેશનની સામેથી થઈને દરરોજ અર્ધી રાત વીતી ગયા પછી ગાયો ભરેલી આયશર ટ્રકો પસાર થાય છે અને મિરઝાપુર કતલખાને ગાયોને કપાવા માટે પહોંચાડે છે. એ જ રીતે કુરેશી જમાતનું વિશાલ કતલખાનું દાણીલીમડા વિસ્તારમાં રામ રહીમના ટેકરા પાસે આવેલું છે તેમાં પણ બિન્દાસ્ત કતલ થાય છે. ગુજરાતનું પોલીસ તંત્ર સવારે સાડા ત્રણથી પાંચ વાગ્યા દરમિયાન આવી ટ્રકો પકડીને ઉંઘ ખરાબ કરવા માંગતુ નથી હોતુ એટલે આ બધુ બેરોકટોક ચાલ્યા જ કરે છે.
નીચેના વિડિયોમાં આપ જોઈ શકશો કે ગાય/બળદને કઈ રીતે તેના માંસ માટે કાપવામાં આવે છે. સુપ્રીમ કોર્ટને ગુજરાતમાં આ ક્રૂરતાને કાયદેસરતા ન આપવા બદલ લાખ લાખ અભિનંદન. જે લોકો માંસાહાર કરતા હોય એ જરા નીચેના વિડિયોમાં એ જોઈ લે કે તેમના જીભને ચટાકા આપતી માંસાહારી વાનગી પાછળની હકીકત શું છે.
February 29th, 2008 at 4:31 am
These Muslims are beast. They are get satanic joy out of these heinous act. Tie them down instead of bull & cows. Slouter them down. They should be wiped out from this earth for the sake of Humanity.
February 29th, 2008 at 4:33 am
They have turn India into living hell. Wipe them out.
February 29th, 2008 at 5:31 am
|| JAI SHREE KRISHNA ||
BHARAT KE mere shoorveer-hinduo…..GAU-MATA(Cow) butchers ko public place pe “HALAAAL” karo…..
Why this cow slaughterS? Even Islam is against it…
Our cow-protectors like VHP/JEEVDAYA-SANSTHA(jain sangh) killed by Muslims in BHARAT….
aaj ekbhi muslim-country sukhi nahi he aur na kabhi hogi iiska ek hi kaaran he….. Muslim butchers butchering the GAU-MATA(mother-cow)
pakistan se leke turkistan aur bangladesh se leke indonesia tak sabhi muslim-countries me muslims hi muslims ki hatya kar raha he…siyaa,sunni,bori,khojaa,kurdis,turkish sab aapas me ek dusre ki hatya kar rahe he…aaj nobat yeh he ki muslims (cow eaters) masjeed me bhi aatankwaadi hamla kar rahe he…baaki jo muslims he wo Earthquakes,Cyclone aur dusri Natural calamities me marjaate he….
“Why this cow slaughterS? Even Islam is against it…SAYS Muslim Scholars
salute to Supreme Court and thanks…thanks…Gujarat govt(NAMO)…
GOOD START BY GUJARAT STATE
|| JAI SHREE KRISHNA ||
February 29th, 2008 at 8:23 am
|| JAI SHREE KRISHNA ||
jyaa sudhi gujarat ane bharatma GAU-MATA,AAKHMA ni katal thati rahshe tyaa sudhi gujarat ane bharat deshno “UDHDHAAR” nahi thai…ultaanu bharatma aatankwaadi humla,rog-chaalo,bimari ane garibi vadhati jase….
jyaarepan GAU-MATA ni katal thati hoi tyaare je hindu ane bharatya GAU-MATA ni katal ni saame aakh aadaa kaan kareche ane GAU-MATA ne katal thi bachavto nathi ane “aa maaru kaam nathi” em kahine baayla ni jem chaali jaai chhe te hindu ane saacho- bhartiya pan aa GAU-MATA ni katal maate ek Cow-butchers jetloj jimmedaar chhe… ane te pan GAU-MATA ni katal ma sahabhagi thayo ganaai chhe…
|| JAI SHREE KRISHNA ||
February 29th, 2008 at 11:05 am
MUSLIMs are “curse” on the earth, that’s true that devil like ‘Mahisasur, bakasur and many more are dead but those followers are still alive in the videos…DeshGujarat has done gr8 job as usual…please carry on..’Tamari Mehanat Rang Lavashe’…please carry forward this video to Narendra Modi directly..Let them see…or send him on his email address. he should know is the part of development…
Here is the good occasion
Just before couple of days I visit my friend here in my city. after some one of his class fellow came to meet him unfortunately he was Muslim from Pakistan…he talked abt Pakistan little bit and then religion stuff to…mean while i didn’t say anything…but suddenly he notice that I was new face inside the room, then he ask me a question by the where do you come from..
I replied: Gujarat, Ahmadabad…………..long silent…he replied “udher se to dar lagata hai”…then he did not speak even single word about pakistan or bitches Muslims….i was there more than an hour he didn’t ask my name even.
Jay shri Krishna.
Germany
March 1st, 2008 at 4:57 am
Jis Ke Pet Me Ghosht
Voh Kaise Mera Dost ?
March 1st, 2008 at 5:01 am
Read this, how cruelly animals are allowed and instructed to butchered according to http://www.al-islam.org/laws/hunting.html
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2592. * If an animal whose meat is halal to eat, is slaughtered in the manner which will be described later, irrespective of whether it is domesticated or not, its meat becomes halal and its body becomes Pak after it has died. But camels, fish and locust become halal without their heads being slaughtered, as will be explained later.
2593. If a wild animal like deer, partridge and wild goat whose meat is halal to eat, or a halal animal which was a domestic one but turned wild later, like, a cow or a camel which runs away and becomes wild, is hunted in accordance with the laws which will be explained later, it is Pak and halal to eat. But, a domestic animal like sheep and fowl whose meat is halal to eat, or tamed wild animal whose meat is halal to eat does not become Pak and halal by hunting.
2594. A wild animal whose meat is halal to eat becomes Pak and halal to eat by hunting if it is capable of running away or flying. Based on this, the young one of a deer which cannot run away, and the young one of a partridge which cannot fly, do not become Pak and halal to eat by hunting. And if a deer and its young one which cannot run are hunted with one bullet, the deer will be halal but its young one will be haraam to eat.
2595. If an animal like fish, whose meat is halal to eat and whose blood does not gush, dies a natural death, it is Pak but its meat cannot be eaten.
2596. The dead body of an animal whose meat is haraam to eat, and whose blood does not gush, like, a snake, is Pak but does not become halal by slaughtering.
2597. * Dogs and pigs do not become Pak by slaughtering and hunting and it is also haraam to eat their meat. And if a flesh-eating animal like wolf and leopard is slaughtered in the manner which will be mentioned later, or is hunted by means of bullet etc. it is Pak, but its meat does not become halal for consumption. And if it is hunted down by a hunting dog, then its body cannot be considered as Pak.
2598. Elephant, bear, monkey are classified as predators. But the insects or the small animals who live in the holes, like, mice, lizards, if they have gushing blood, their meat and skin will not be considered Pak if they are slaughtered or hunted down.
2599. If a dead young is born from the body of a living animal, or is brought out of it, it is haraam to eat its meat.
Method of Slaughtering Animals
2600. * The method of slaughtering an animal is that the four main arteries of its neck should be completely cut (jugular artery, foodpipe, jugular vein and windpipe). It is not sufficient to split open these arteries or to cut off the neck. And the cutting of these four main arteries becomes practical when the cutting takes place from below the knot of the throat.
2601. If a person cuts some of the four arteries and waits till the animal dies and then cuts the remaining arteries, it will be of no use. If the four arteries are cut before the animal dies, but the cutting was not continuous as is usually done, the animal is Pak and halal to eat. However, the recommended precaution is that they should be cut in continuous succession.
2602. * If a wolf tears off the throat of a sheep in such a way that nothing remains of the four arteries which could be cut for slaughter, the sheep becomes haraam. Similarly, it will be haraam if nothing remains of its gullet. In fact, if its neck is torn open by the wolf leaving arteries connected with the head or the body, as a precaution, it will be haraam. But if the sheep is bitten on other part of the body, and it remains alive, it will be Pak and halal if slaughtered according to the rules which will be described later.
Conditions of Slaughtering Animals
2603. * There are certain conditions for the slaughtering of an animal. They are as follows:-
(i) A person, a man or a woman, who slaughters an animal must be a Muslim. An animal can also be slaughtered by a Muslim child who is mature enough to distinguish between good and bad, but not by non-Muslims other than Ahle Kitab, or a person belonging to those sects who are classified as Kafir, like, Nawasib - the enemies of Ahlul Bait (A.S.). In fact, even if Ahle Kitab non-Muslim slaughters an animal, as per precaution, it will not be halal, even if he utters ‘Bismillah’.
(ii) The animal should be slaughtered with a weapon made of iron. However, if an implement made of iron is not available, it should be slaughtered with a sharp object like glass or stone, so that the four veins are severed, even if the slaughtering may not be necessary, like when the animal is on the verge of death.
(iii) When an animal is slaughtered, it should be facing Qibla. If the animal is sitting or standing, then facing Qibla would be like a man standing towards Qibla while praying. And if it is lying on its right or left side, then its neck and stomach should be facing Qibla. It is not necessary that its legs, hands and face be towards Qibla. If a person who knows the rule, purposely ignores placing the animal towards Qibla, the animal would become haraam; but if he forgets or does not know the rule, or makes a mistake in ascertaining the Qibla, or does not know the direction of Qibla, or is unable to turn the animal towards Qibla, there is no objection. As a recommended precaution, the person slaughtering should also face Qibla.
(iv) When a person wants to slaughter an animal, just as he makes the Niyyat to slaughter, he should utter the name of Allah, and it suffices if he says ‘Bismillah’ only, or if he utters ‘Allah’. But if he utters the name of Allah without the intention of slaughtering the animal, the slaughtered animal does not become Pak and it is also haraam to eat its meat. And if he did not utter the name of Allah forgetfully, there is no objection.
(v) The animal should show some movement after being slaughtered; at least it should move its eyes or tail or strike its foot on the ground.This law applies only when it is doubtful whether or not the animal was alive at the time of being slaughtered, otherwise it is not essential.
(vi) It is necessary that the blood should flow in normal quantity from the slaughtered animal. If someone blocks the vein, not allowing blood to flow out, or if the bleeding is less than normal, that animal will not be halal. But if the blood which flows is less because the animal bled profusely before the slaughter, there is no objection.
(vii) The animal should be slaughtered from its proper place of slaughtering; on the basis of recommended precaution, the neck should be cut from its front, and the knife should be used from the back of the neck.
2604. * As a precaution, it is not permissible to sever the head of the animal from its body before it has died, though this would not make the animal haraam. But if the head gets severed because of sharpness of the knife, or not being attentive, there is no objection. Similarly, it is not permissible to slit open the neck and cut the spinal cord before the animal has died.
Method of Slaughtering a Camel
2605. * If one wants to slaughter a camel so that it becomes Pak and halal after it has died, it is necessary to follow the above mentioned conditions for slaughter and then thrust a knife or any other sharp implement made of iron into the hollow between its neck and chest. It is better that the camel at that time is standing. But if it has knelt down, or if it is lying on its side with its face towards Qibla, the knife etc. can be thrust into the hollow of its neck for slaughtering.
2606. If a camel’s head is cut instead of thrusting a knife into the depth of its neck, or if knife is thrust into the depth of the neck of a sheep or a cow etc. as is done in the case of a camel, it is haraam to eat their meat and their body is Najis. However, if the four arteries of the camel are cut first and a knife is then thrust into the depth of its neck, in the manner stated above, while it is still alive, it is halal to eat its meat and its body is Pak. Similarly, if a knife is first thrust into the depth of the neck of a cow, sheep etc. and then its head is cut while it is still alive, it is Pak and its meat is halal to eat.
2607. * If an animal becomes unruly, and one cannot slaughter it in the manner prescribed by Shariah or, if, it falls down into a well and one feels that it will die there and it will not be possible to slaughter it according to Shariah, one should inflict a severe wound on any part of its body, so that it dies as a result of that wound. Then it becomes Pak and halal to eat. It will not be necessary that it should be facing Qibla at that time but it should fulfil all other conditions mentioned above regarding slaughtering of animals.
Mustahab Acts While Slaughtering Animals
2608. * The Fuqaha, may Allah bless them with His Pleasure, have enumerated certain Mustahab acts for slaughtering the animals:
(i) While slaughtering the sheep (or a goat), both of its hands and one foot should be tied together and the other foot should be left free. As for a cow, its two hands and two feet should be tied and the tail should be left free. And in the case of a camel, if it is sitting, its two hands should be tied with each other from below up to its knees, or below its armpits, and its feet should be left free. And it is recommended that a bird should be left free after being slaughtered so that it may flap its wings and feathers.
(ii) Water should be placed before an animal before slaughtering it.
(iii) An animal should be slaughtered in such a way that it should suffer the least, that is, it should be swiftly slaughtered with a very sharp knife.
Makrooh Acts
2609. * In certain Traditions, the following have been enumerated as Makrooh acts while slaughtering the animals:
(i) To slaughter an animal at a place where another animal of its own kind can see it.
(ii) To skin an animal before it has died.
(iii) To slaughter an animal on Friday night (i.e. the night preceding Friday), or on Friday before Zuhr. However, there is no harm in doing so in the case of necessity.
(iv) To slaughter an animal which someone has bred and reared himself.
Hunting with Weapons
2610. * If a halal wild animal is hunted with a weapon and it dies, it becomes halal and its body becomes Pak, if the following five conditions are fulfilled:
(i) The weapon used for hunting should be able to cut through, like, a knife or a sword, or should be sharp like a spear or an arrow, so that due to its sharpness, it may tear the body of the animal. If an animal is hunted with a trap, or hit by a piece of wood or a stone, it does not become Pak, and it is haraam to eat its meat. And if an animal is hunted with a gun and its bullet is so fast that it pierces into the body of the animal and tears it up, the animal will be Pak and halal, but if the bullet is not fast enough and enters the body of the animal with pressure and kills, or burns its body with its heat, and the animal dies due to that heat, it is a matter of Ishkal to say that the animal is Pak or halal.
(ii) The hunter should be a Muslim or at least a Muslim child who can distinguish between good and bad. If a non-Muslim, other than Ahle Kitab, or from those sects like, Nawasib - enemies of Ahlul Bait (A.S.) who are classified as Kafir, hunts an animal, the animal is not halal. As a matter of precaution, an animal hunted by Ahle Kitab is also not halal, even if he may have uttered the name of Allah.
(iii) The hunter should aim the weapon for hunting the particular animal. Therefore, if a person takes an aim at some target, and kills an animal accidentally, that animal will not be Pak and it will be haraam to eat its meat.
(iv) While using the weapon the hunter should recite the name of Allah, and it is sufficient if he utters the name of Allah before the target is hit. But if he does not recite Allah’s name intentionally, the animal does not become halal. There is, however, no harm if he fails to do so because of forgetfulness.
(v) The animal will be haraam if the hunter reaches it when it is already dead, or, even if it is alive, he has no time left to slaughter it. And if he has enough time to slaughter it and he does not slaughter it till it dies, it will be haraam.
2611. * If two persons jointly hunt an animal and if one of them fulfils the requisites while the other does not, like, if one of them utters the name of Allah whereas the other does not do so intentionally, that animal is not halal.
2612. If an animal is shot with an arrow and, if it falls into water and a person knows that the animal has died because of being shot with an arrow, and falling into water, it will not be halal. In fact, if he is not sure that the animal has died only because of being shot with an arrow, it is not halal.
2613. If a person hunts an animal employing a usurped dog or a usurped weapon, the hunted animal is halal and becomes his property. However, besides the fact that he has committed a sin he should pay the hiring charges for the weapon or dog to its owner.
2614. * If a person using weapons like a sword, cuts off some limbs of animal while hunting, those cut off limbs will be haraam. But if that animal is slaughtered according to the conditions of rule no. 2610, the remaining part of its body will be halal. But if the weapon with the aforesaid conditions cuts the animal into two parts, with head and neck on one part, and the hunter reaches the animal when it is dead, both the parts will be halal. And the same rule applies if the animal is alive at that time, but there is not enough time to slaughter it. However, if there is time for slaughtering it, and it is possible that the animal may live for some time, the part which does not contain head and neck is halal if the animal is slaughtered according to the rules prescribed by Shariah, otherwise that part, too, will be haraam.
2615. If an animal is cut into two parts with a stick or a stone, or another implement with which hunting is not proper, the part which does not contain the head and the neck will be haraam. As for the part which contains the head and neck, if the animal is alive and it is possible that it may live for some time, and it is slaughtered in accordance with the rules prescribed by Shariah, that part is halal, otherwise that part too, will be haraam.
2616. If an animal is hunted or slaughtered and its young one, which is alive, is taken out of its body, that young one will be halal if it is slaughtered in accordance with Shariah, otherwise it will be haraam.
2617. * If an animal is hunted or slaughtered, and its dead young one is brought out of its body, it will be Pak and halal if it had not died before the mother was killed, or it should not have died because of delay in bringing it out from the mother’s womb, and provided it is fully developed, with hair or wool grown on its body.
Hunting with a Retriever (Hunting Dog)
2618. * If a retriever hunts a wild animal whose meat is halal to eat, the following six conditions should be fulfilled for its being Pak and halal:-
(i) The dog should be trained in such a way that when commanded to catch the prey, it goes and when restrained from going, it stops. But if it does not stop after having come closer to the hunted animal and seen it, there is no harm. And it is necessary that it should have a habit of not eating anything of the prey till its master arrives. In fact, if it has the habit of eating bit of the prey before the master arrives, or drinking its blood, there is no objection.
(ii) It should have been directed by its master. If it hunts of its own accord and preys upon an animal, it is haraam to eat the meat of that animal. In fact, if it follows a prey of its own accord, and later its master calls out to encourage it to reach the prey faster, even if it may quicken its pace because of its master’s cry, eating the meat of that prey should be avoided, on the basis of obligatory precaution.
(iii) The person who sends the dog for hunt should be a Muslim, with all the conditions already mentioned in the rules concerning hunting with the weapon.
(iv) The hunter should utter the name of Allah at the time of sending the dog. If he purposely does not utter the name of Allah, the prey is haraam. But if he forgets to utter the name of Allah there is no harm in it.
(v) The prey should die as a result of the wound inflicted by the dog’s teeth. Therefore, if the dog suffocates the prey to death, or the prey dies because of running or fear, it is not halal.
(vi) The hunter who sends the dog should reach the spot when the animal is dead, or if it is alive, there should not be enough time to slaughter it. But if he reaches there when there is enough time to slaughter it, yet he does not slaughter it, allowing it to die itself, the prey is not halal.
2619. * When a person who sends the dog reaches the prey when he can slaughter the animal, but the animal dies while he is preparing for the slaughter, like, the delay in taking out the knife, the animal is halal. However, if he does not have anything with which he can slaughter the animal, and it dies, it does not become halal, but if he releases the animal so that the dog may kill it, it will become halal.
2620. If a person sends several dogs, and they jointly hunt an animal, and if all of them satisfy the conditions mentioned in rule 2618, the prey is halal, but if any one of them does not fulfil those conditions, the prey is haraam.
2621. If a person sends a dog for hunting an animal and that dog hunts another animal, the prey is halal and Pak, and if it hunts another animal along with that animal (which it was sent to hunt), both of them are halal and Pak.
2622. * If several persons send a dog jointly and one of them does not utter the name of Allah intentionally, that prey is haraam. Also, if one of the dogs sent is not trained in the manner mentioned in rule 2618, the prey is haraam.
2623. If a hawk or an animal besides the hunting dog hunts an animal, the prey is not halal. However, if a person reaches the prey when it is alive, and slaughters it in the manner prescribed by Shariah, it is halal.
Hunting of Fish and Locust
2624. * If a fish with scales is caught alive from water, and it dies thereafter, it is Pak and it is halal to eat it, even if the scales are shed off later due to some reasons. And if it dies in the water, it is Pak, but it is haraam to eat it. However, it is lawful to eat it if it dies in the net of the fisherman. A fish which has no scales is haraam even if it is brought alive from water and dies out of water.
2625. If a fish falls out of water or a wave throws it out, or the water recedes and the fish remains on dry ground, if some one catches it with his hand or by some other means before it dies, it will be halal to eat it after it dies.
2626. * It is not necessary that a person catching a fish should be a Muslim or should utter the name of Allah while catching it. It is, however, necessary that a Muslim should have seen or ascertained that the fish was brought alive from the water, or that it died in the net in water.
2627. * If a dead fish about which it is not known whether it was caught from water alive or dead, is bought of a Muslim, it is halal, but if it is bought of a non-Muslim it is haraam even if he claims that he has brought it alive from the water; except when a man feels satisfied that the fish was brought alive from the water or that it died in the net in the water.
2628. It is halal to eat a live fish but it is better to avoid eating it.
2629. If a fish is roasted alive, or is killed out of water before it died itself, it is halal to eat it, but it is better to avoid eating it.
2630. If a fish is cut into two parts out of water, and one part of it falls into water while it is alive, it is halal to eat the part which has remained out of water, and the recommended precaution is that one should refrain from eating it.
2631. If a locust is caught alive by hand or by any other contrivance, it will be halal after it dies, and it is not necessary that the person catching it should be a Muslim, or should have uttered the name of Allah while catching it. But, if a non-Muslim is holding a dead locust in his hand, and it is not known whether or not he caught it alive, it will be haraam even if he claims that he had caught it alive.
2632. To eat the locust which has not yet developed its wings and cannot fly, is haraam.
Rules of Things Allowed to Eat and Drink
2633. * All birds, like eagle, vultures and wild falcons having a claw and talon, are haraam to eat. And all such birds whose gliding is more than flapping the wings, and have talons, are also haraam to eat. Those whose flapping of the wings while flying, is more than gliding, are halal to eat. Thus, one can identify halal birds from haraam ones by observing how they fly. And if the style of any bird’s flight cannot be determined, that bird will be considered halal for eating, if it has a crop or a gizzard or a spur on the back of its feet. In the absence of all these, the bird will be haraam. As an obligatory precaution, one should refrain from eating the meat of all types of crows. Other birds like the hens, the pigeons, the sparrows including the ostrich and the peacock are halal to eat, but it is Makrooh to kill birds like swallows and hoopoes. And the animals which fly, but are not classified as winged birds, like the bats, are haraam; similarly, the bees, the mosquitoes, and other flying insects are, as an obligatory precaution, haraam.
2634. If a part which possesses life is removed from the body of a living animal, for example, if the fatty tail or some flesh is removed from the body of a living sheep, it is najis and haraam to eat.
2635. * Certain parts of the halal animals are haraam to eat. They are fourteen:
(i) Blood
(ii) Excrement
(iii) & (iv) Male and female genitals
(v) Womb
(vi) Glands
(vii) Testicles
(viii) Pituitary gland, a ductless gland in the brain
(ix) The marrow which is in the spinal cord
(x) The two wide (yellow) nerves which are on both sides of the spinal cord, (as an obligatory precaution).
(xi) Gall bladder
(xii) Spleen
(xiii) Urinary bladder
(xiv) Eye balls
These parts are haraam in all halal animals other than the birds. As for the birds, their blood and excrement is definitely haraam, and apart from these two, the parts enumerated in the above list are haraam, as a measure of precaution.
2636. * It is haraam to drink the urine of all haraam animals, and also of those whose meat is halal to eat, including, as an obligatory precaution, that of a camel. However, the urine of a camel, a cow or a sheep can be consumed, if recommended for any medical treatment.
2637. * It is haraam to eat earth and also sand, as an obligatory precaution. However, there is no harm in taking Daghistsan or Armenian clay as a medicine if there be no alternative. It is also permissible to take a small quantity of the clay of the Shrine of Imam Husayn (usually called Turbatul Husayn) for the purpose of cure for illness. But it is better to dissolve a small quantity of Turbatul Husayn in water and then drink it.
2638. It is not haraam to swallow the mucus (liquid running from the nose) and phlegm which may have come in one’s mouth. Also, there is no objection in swallowing the food which comes out from between the teeth at the time of tooth picking.
2639. It is haraam to eat an absolutely harmful thing, or anything which may cause death.
2640. * It is Makrooh to eat the meat of a horse, a mule or a donkey. If a person has sexual intercourse with them those animals become haraam, and as a precaution, their offspring become haraam also, and their urine and dung become Najis. Such animals should be taken out of the city and should be sold at some other place. And as for the person who committed the sexual intercourse with the animal, it will be necessary to give its price to the owner. Similarly, if a person commits sexual intercourse with an animal like cow and sheep, the meat of which it is lawful to eat, its urine and excrement become Najis, and it is also haraam to eat their meat, and to drink their milk. As a precaution, same will be the case with their offsprings. Such an animal should be instantly killed and burnt, and one, who has had sexual intercourse with the animal should pay its price to its owner.
2641. * If the kid of a goat or a lamb sucks the milk of a female pig to such an extent that its flesh and bones grow from it and gain strength, itself and its offspring become haraam, and if the quantity of milk sucked by it is less, it will be necessary that it is confined (Istibra) as prescribed in Shariah and thereafter, it becomes halal. And its Istibra is that it should suck Pak milk for seven days, or if it does not need milk, it should graze grass for seven days. As an obligatory precaution, this law applies to the calves, and all the young ones of halal animals. Also, it is haraam to eat the meat of an animal which eats najasat and it becomes halal when its Istibra is fulfilled. The manner of observing Istibra has been explained in rule 226.
March 1st, 2008 at 1:46 pm
without respecting eachother religion hindus and muslims cant live in harmony together.Both the community needs to respect oneanother but if u living in india and u cant respect hindus belief and keep killing sacred cows u people need to go back to pakistan. The world needs to learn one word that is respect and tolerance which hindusam reflect
March 1st, 2008 at 5:08 pm
In Saudi Arabia they do not allow even a book of bible or idol of Shri Krishna and here in India we have allowed everything. Even cow slaughtering. Elect maximum Hindu members of parliament in forthcoming loksabha election so that we can have bjp government with full majority and complete bane on cow slaughtering all over the India can be implemented. Also BJP government in Delhi with clear majority will be a first step towards declaring India a Hindu nation.
March 2nd, 2008 at 12:29 am
So What gujarat done in 2002 in right or wrong.For the animal we must have behave like a animal.Thats the best way to treat that people.
March 2nd, 2008 at 6:29 am
who will survivie in planet earth……………………?
1) lion survive in 1000 deer reason he has….powerful claw….powerful teeth. hindu need that…….urgently.
2) indian all god use weapon………rama…bow……krishna…chakra….shanker..trishul. so think if indian god need for there own protection weapon why not we hindu need them.
3) hanumanji…first started body building……we pray them but we forget them. can we do yoga daily. can we go gem daily.can we surya namaskar daily.
4) india says if u protect your religion…..religion protect to u. can u do that today……..
5) why muslim powerful…….they unite….all bee live in hooney bee and all unite attack them and see nice result on your face.
when indian religious leader tell true story of india…..when patel do marriage……..prajapati…..brahmin……shah….rajput…….when all hindu become just one caste.
6) we have war. war is good thing. with war u do population control. u kill your enemy. people affraid from u……..
7) when we all indian read about holly hand israel………israel people…..when we become like them.
9) when we indian know value of food……how we become top in agriculture…….when we know value of self protection…cong fu….weapon use…….
people alone finish……….people in group survive till…………….death……………….
March 2nd, 2008 at 9:41 am
|| jai shree krishna ||
I agree with Chintan Joshi and BK Patel…..
|| jai shree krishna ||
March 2nd, 2008 at 10:02 am
|| jai shree krishna ||
Nonvage in school….
madhyahaan-bhojan yojnaa dwara maansahaar(Nonvage) no prachaar karwaanu “shadyantra” by congress…..
je loko maansahaar(Nonvage) swikaar karechhe te lokone “isaai or muslim-dharm” ma convert karvaanu khoob easy bani jaay chhe…..
see this link
http://www.gujaratsamachar.com/gsa/20071227/guj/vishesh/anu.html
|| jai shree krishna ||
March 5th, 2008 at 6:01 am
આ લોકો ધરતી પરના રાક્ષસો છે. કેવી હશે આપણી ધરતી કે જ્યારે આ લોકો હતા નહી અને જીવોને અભયદાન મળેલું હતુ ? આ લોકો માંસાહારી અઘોરીઓ, મલેચ્છો જેનુ દૂધ પીવે છે એ ગાય માતાને ક્રૂર રીતે મારે છે. વિડિયોમાં જોયું ? કે ગાયનુ ગળુ કાપે પછી પણ તે ટળવળતી હોય છે, એક પ્રકારનો પીડાથી અવાજ કરતી હોય છે. આ લોકોમાં બાળકો પણ ગાય કપાતી હોય એ જોવા ટોળે વળે છે. આ બાળકો કેવા હિંસક થઈ જાય? આ પ્રજા યુદ્ધખોર, ગુનાખોર અને હિંસક છે તેનું કારણ આ ઉપર વિડિયોમાં દેખાય છે એ દ્રશ્યો છે. ભારતમાં હિંદુ રાષ્ટ્ર ક્યારે આવશે અને આ મલેચ્છોની ગાય ખાવાની અધમતા ક્યારે અટકશે ? આ બદમાશ રાક્ષસોથી ભારત ક્યારેય મુક્ત થશે કે કેમ ? ધરતી પર હિંસાનું ચક્ર ન્યુક્લિયર ઈફેક્ટથી આગળ વધતુ હોય છે. અ વ્યક્તિ બ વ્યક્તિ સાથે હિંસા કરે એટલે બા વ્યક્તિ તેનું રિફ્લેક્શન અ વ્યક્તિને નહી આપી શકે તો ક વ્યક્તિ સામે આપશે જ. ગાયને મારવાની હિંસામાંથી વિશ્વની હિંસાનું દુષ્ચક્ર શરૂ થાય છે. વિશ્વને હિંસાથી મુક્ત કરવું હોય તો આ અધમતા, આ પાશવીપણું બંધ કરાવવું પડે જ.
જો ગુજરાતમાં એક પણ ગાય કપાય તો ગુજરાતના ગૃહ મંત્રી અમિતશાહ નહીં પણ અહેમદશાહ છે એમ સમજવું. ગુજરાતની પોલીસ જો ગાયોની હેરફેર સામે આંખ આડા કાન કરતી હોય તો એવા પોલીસવાળાઓના પાપાચારની સજા એમને એવી મળશે કે તેમના વંશ અંધ અપંગ અવતરશે. આ ગૌપ્રેમીઓની અને ગૌવંશના છાણ,ગોબરથી પલ્લવિત થતી રહેલી આ ધરતીની દુહાઈ છે.
સુપ્રીમ કોર્ટને તેના ચુકાદા બદલ અભિનંદન તો ખરાજ પણ સામે કસાઈઓને પ્રશ્ન પૂછવાનો કે કયા મૂળભૂત અધિકારની વાત કરે છે તેઓ ? શું ગાય માણસ નથી એટલે તેનો કોઈ મૂળભૂત અધિકાર નહીં? આજે તમે નપાણા અધમ માણસને મારો તો ફાંસીની સજા થાય છે એના કરતા ગાયને મારવા પર ફાંસીની સજા થવી જોઈએ. ગાય એક એવરેજ માણસ કરતા સમાજને વધુ ઉપયોગી છે. ગાય દૂધ આપે છે જેમાંથી દહીં,માખણ,આઈસક્રીમ અને કંઈ કેટલુંય બને છે. ગાય છાણ આપે છે જે ભારતનું કોઈ આડ અસર વગરનું શ્રેષ્ઠ ખાતર છે. ગાયના મૂત્રના લાભ વિશે તો ગ્રંથ લખાય એટલું સંશોધન થયું છે. બળદ ભારતના ગરીબ ખેડૂતની આજીવિકાનો આધાર છે. બળદ નકામો થઈ જાય તો પણ તેનું છાણ ખેડૂતને કામનું હોય છે. ગૌવંશ ઘરડુ થઈ જાય પછી તેનો શું લાભ એવું વિચારવા વાળાઓને કહેવાનું કે તમે ઘરડા થઈ જાવ તો તમારો શું લાભ ? એ ન્યાયે શું તમને પણ કતલ ન કરી નાખવા જોઈએ ? અને દરેક ચીજ માણસને શું લાભ ને ગેરલાભ એ રીતે જ મૂલવવાની ? શું ગાયનું આ જીવસૃષ્ટિમાં પોતાનું કઈ મહત્વ, અસ્તિત્વ નથી ?
ઈસ્લામનો ઉદભવ મધ્યપૂર્વના પ્રદેશમાં થયો હતો. ત્યાં વેજીટેશન ન હોવાના કારણે એ સમજી શકાય છે કે માંસાહાર જ ખોરાકનો મુખ્ય આધાર હોય. પરંતુ ભારત તો કૃષિથી છલકતો લીલો પ્રદેશ છે. અહીં ઈસ્લામ આવ્યો એ પણ ઉધઈની માફક આવ્યો છે અને ઈસ્લામના ગાય કાપવાના રિવાજ આવ્યા છે એ પણ ઉધઈ અને કેન્સર બનીને આવ્યા છે. મીડલ ઈસ્ટની જ્યોગ્રોફી અને વસ્તુસ્થિતિ પ્રમાણે અસ્તિત્વમાં આવેલા રિવાજો અને ધર્મ ભારતીય ઉપખંડમાં ખોટા પેસી ગયા છે. આજે પાકિસ્તાનમાં ગાયો કપાઈ કપાઈને એ સ્થિતિ ઉભી થઈ છે કે પીવા દૂધ નથી મળતું, પેપ્સી મળે છે. આપણે શું આપણા દેશને આ તરફ લઈ જવો છે? ગાંધીજી મોટા ગૌભક્ત હતા અને તેમણે સ્વતંત્ર ભારતની કલ્પનામાં ગૌરક્ષાનો સિદ્ધાંત નીરખ્યો હતો પરંતુ ગાંધીજીનું નામ લઈને ચરી ખાતી નવા ગાંધીજી સોનિયા ગાંધીજીની ભંગાર કોંગ્રેસ પાર્ટી ભારતમાં ગૌહત્યા પર પ્રતિબંધ ધરાર લાદતી નથી કારણકે એણે મુસ્લિમોને નારાજ કરવા નથી. અને હિંદુઓ તો નારાજ થયા કરે . હિંદુઓ છે જ એવા કે સંપૂર્ણ બહુમતિથી આરએસએસ સપોર્ટેડ ભાજપને ચૂંટતા નથી અને મિલીઝુલી ને કોંગ્રેસની સરકાર લાવીને ઉભા રહે છે. અને માનો કે ભાજપ સત્તા પર આવે તો તેના વડાપ્રધાન વાજપેયી જેવા ઢીલા અને સિદ્ધાંત જોડે બાંધછોડ કરવાવાળા ને અડવાણી જેવા જીન્નાહની દરગાહ પર માથુ ટેકવવાવાળા હોય,તો એવામાં કરવું શું?
March 6th, 2008 at 4:44 am
|| jai shree krishna ||
Excelent comment by Mrugesh shah….
|| jai shree krishna ||
April 10th, 2008 at 12:26 pm
forn sarva prakar na kasaaiyo ane khatkio tame loko tya sudhi j aa gohatya kari sakso jyaa sudhi hindu gay vechse ane mara jewana saame nahi aavo tya sudhij jetlu jivu hoy tetlu jivi lo mane kasam che mari gomata ni jo hu tamaro sarvnaash na karu to
aa mari ne tamaam gomata ni tamne challange che haju samay che tamaro guno kabul kari lo ane govansh ni hatya bandh kari do nahito mara haathe marwa tayyar thai jao
jay ambema jay gomata
JAY PARSHURAMDADA
KUNAL DESAI(GOBHAKT)
April 10th, 2008 at 12:30 pm
JAHER JANTA NE MATE KHASS KE HINDU MUSLIM CRISHTIAN ATLE KOIPAN GAY VECHE CHE KADACH TEMNE KHABAR NAHI HOY KE GAY NI HATYA THAI JASE TO KOI A VYAKTIGAT GANVU NAHI MARI CHALLANGE BADIRADA THI VECHVA VALA MATEJ CHE.ANE JAAGO GAY VECHSO NAHO TE AAPNI MATA CHE.
KUNAL DESAI
( AZAD )
April 30th, 2008 at 10:25 am
if anybody have any cow slaughter information so, please contact me as fast as possible i’m agorakshak please send me detail at
1.goraksha2minister.com
April 30th, 2008 at 10:27 am
if anybody have any cow slaughter information so, please contact me as fast as possible i’m a gorakshak please send me detail at
1.goraksha@minister.com
May 19th, 2008 at 6:03 am
please contact me if, you have any tyope of cow slaughter infirmation
azad
May 19th, 2008 at 6:15 am
please contact me if, you have any type of cow slaughter infirmation,
on my mail id:- goraksha2008@zapakmail.com
goraksha@minister.com
azad
May 19th, 2008 at 6:17 am
24 hour sevice for goraksha 9727854542
June 12th, 2008 at 7:40 am
MY MAILING LIST:-
1.kunal_santi@rediffmail.com
2.goraksha@minister.com
3.goraksha2008@zapakmail.com
this is my service for all type of animalkind lover and protector i’ll try my level best to save them by any way,
[please call me or mail me if you have any type of cow slaughter info,
o.k
vande mataram,
kind regards,
kunal desai