Daily Bhagwat Katha for one whole year in Gujarat’s Dwarka temple
March 19, 2009
Daily Bhagwat Katha for one whole year in Gujarat’s Dwarka temple
By Chandresh Vyas
Jamnagar/Dwarka, DeshGujarat, 20th of March, 2009
Devotees visiting the Dwarkadhish temple in Gujarat’s Dwarka will have an opportunity to listen the narration of ‘Bhagvat Katha parayan’ all the days till March 2010.
The Bharatiya Janata Party(BJP)’s Kankrej MLA and well-known Dwarkashish bhakta Babubhai Desai, who presented Rs. 1 crore golden throne to Lord Dwarkadhish recently has sponsored one year Bhagvat katha in Dwarkadhish temple complex.
Bhagwat Katha will be delivered every day during 9 am to 12 noon and 5 pm to 7 pm. Every week new kathakar will narrate Bhagwat katha. There will be total 51 kathas in total during a year.
Abuout Bhagwat Katha
Written by Sage Ved Vyasa the Bhagwat leaves no topic untouched – social, political, and economic systems – all these have been covered and commented upon by him. Not just issues relating to self-liberation but even our day-to-day problems have been effectively resolved in Shrimad Bhagwat. Hence it can be emphatically stated that Shrimad Bhagwat is an exposition, which explains human life very clearly, it is a direction leading to the ultimate liberation of the soul. It is therefore an important guide for the conduct of human beings in all their affairs.
Ordinarily, reading and listening to Shrimad Bhagwat is a week long Anushthan (a religious commitment), but even an entire lifetime may not be enough to understand it in depth and explain it to others. It is such a wonderful, sublime scripture but King Parikshit had only seven days to live and it is said that by listening to such a seven-day narration of Bhagwat Katha King Parikshit attained liberation! Not by death but by emancipation from ignorance and fear. Thus Shrimad Bhagwat liberates us from fear, problems, andignorance. In essence, this is the crux of Shrimad Bhagwat. Content wise, it comprises three main dialogues or principal conversations – one that of Shukadevji and King Parikshit, second between Sutji and Shaunak and other Rishis at Naimisharanya and the third between Vidurji and Maitreya on the banks of the river Ganga. These three principal conversations convey the voluminous Bhagwat beginning and ending with the dialogue between Sutji and Shaunak and other Rishis. This four quatrain (8 verses) of Bhagwat was voiced by Shri Narayan Bhagwan and heard by Brahmaji as narrated in the second volume. Brahmaji then narrated the same four verses (shlokas) to Narada who in turn conveyed to Sage Ved Vyasa but told him that this was only formularized, now expand it’s (Vyasa) purview. The seat from where such knowledge is expounded and explained in detail is called ‘Vyas Peetham’. For this very reason we call the narrator of Shrimad Bhagwat ‘Vyas’. It is more a qualitative noun than a personal noun. Thus Vyasa elaborated the four shlokas (verses) in 9000 verses spread over 335 chapters and 12 volumes. Then Bhagwan Ved Vyasa taught it to Shukhdeva, who then narrated it to King Parikshit. Sutjii in Namisharanya to Shaunaka and other Rishis conveys the same conversation. All the different periods of these separate conversations are mentioned in Shrimad Bhagwat.
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